Friday, February 22, 2013

American Heritage

Even though writing this essay was hard, and felt tedious reading 100 pages of political "stuff", which I admit can be little boring, i learned a lot about the church's view of the Constitution. The founding of our country was truly inspired by God, and we have a responsibility both as member of the church and citizens of the United States.



Securing the Blessings of Liberty

According to the First Amendment of the Constitution, citizens of the United States of America are guaranteed “the freedom of speech or of the press; or the right of the people… to assemble”. Also, the nineteenth amendment grants us “the right to vote…” and promises that that right “…shall not be denied or abridged”. Agency is not only a core and fundamental element of the Constitution but it is also an important principle pertaining to The Church of Jesus Christ of Latter-day Saints. The LDS church believes that we as citizens of the United States must become people of higher morals because we have been given the freedom to vote, or to express our agency; through this agency, we must continuously exercise the fundamental values on which our Constitution was built.
Whether we are everyday citizens or the President of the United States, we must continually exercise our agency along with good values to protect and preserve the freedoms accorded to us by the Constitution. It is our responsibility as citizens to exercise our agency and act within the freedom and liberties of which we enjoy. The LDS church believes that our liberty is “a personal moral responsibility to perform [our] duties and to exercise [our] corresponding rights” (Oaks, Rights and Responsibilities). One of those most fundamental rights is the right to vote. The Church of Jesus Christ of Latter-day Saints strongly promotes living and voting with moral responsibility. It is impossible to become true Americans without the incorporation of good morals because we live in a country founded as such. In order to enjoy our individual liberties we must take advantage of the corresponding responsibilities; such responsibilities include using our moral agency in being honest citizens, demonstrating respect for the country and honoring the rights of others afforded by the Constitution. As we become cultivated in our nationhood we are able to maximize our responsibilities as citizens and as we do so “implant in our hearts a love of freedom and human rights, and a desire to preserve them.” (Snow, The Past and Future of the American Continent)
The Church of Jesus Christ of Latter-day Saints publicly states that it is our responsibility as partakers of a great nation, to instill these values as a backbone for our decisions with relation to government. Dallin H. Oaks, a member of the 12 Apostles of the LDS church, expresses that being an individual with high morals is a blessing and that “those who enjoy the blessings of liberty under a divinely inspired constitution should promote morality.” Because our country has empowered us with the liberty to vote, we must elect virtuous leaders who defend the principles of the Constitution. It is important that we elect virtuous leaders, because without them, the entire Constitution and the country itself would indeed crumble. Brigham Young also reminds us that we the “people should concentrate [our] feelings, [our] influence, and [our] faith, to select the best man [we] can find to be [our] President.” It is our natural right as citizens to choose for ourselves whom we will serve and to who will serve us; let us choose, through our freedoms, to create a government that will continue to defend solid morals.
John Adams states, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other." To secure the “blessings of liberty to ourselves and our posterity,” we must become a people who strive to unify ourselves through protection and incorporation of good morals. The LDS church believes in enjoying and preserving this freedom.

Thursday, February 14, 2013

Valentines Day

Happy Valentines day to everyone out there. Or single awareness day for some. Funny story, the talk in the apartment this whole week has been "Single Awareness day this Thursday!!!" The plans were being made to have a dinner and make treats but then we all happened to have plans with a special one. Here are just a lot of pictures... it was probably one of the funnest Valentines Days ever!!!



       
Hope's rose

Tasha Made Bacon, Muffins and Waffles for breakfast! Coolest Roommates ever! 

I'm a chocolate lover


Oreo truffles

Thanks to Taylor for helping me make these truffles




My dad brought home Koda for Valentines Day 

I love my puppy

                                          



Came home to find my cute dad left me this little present on my bed

We make cute Valentine Airplanes for the faculty at work!

rachel got a dead rose from Norm.. hahahaha

Tanner's Valentine CD






Sunday, February 10, 2013

Rhetorical Analysis


The Perils of Indifference:
The Holocaust not only killed over 3 million Jews. It brutishly murdered human nature.
Eli Weisel’s speech The Perils of Indifference, given in the White House, emotionally impacts the audience as they reflect back upon this tragic event told from mouth of one its victims. The fact that Eli is speaking in the White house in front of the President and his wife and has won several Nobel prizes, gives Eli a trustful and respected character. Eli has become a remarkable source when it comes to discovering what really happened in these horrid concentration camps.  Through this speech, he focuses on an important but unnoticed effect of the Holocaust that is, indifference, and the heart-wrenching elimination of humanity. Through his use of pathos to appeal emotions, convincing metaphors and distinctive imagery, he opens the minds of many to understanding the perils of indifference.
Through Eli’s use of imagery, he wants us to imagine what it’s like to be in the camp of Auschwitz ourselves, so we can better connect to and come close to understand what it’s like to feel indifferent, unnoticed, and forgotten.  “Over there, behind the black gates of Auschwitz,” he begins, as the listeners imaginatively direct their eyes over to the dreary setting of a concentration camp, “the most tragic of all prisoners were the ‘Muselmanner’ as they were called. Wrapped in their torn blankets, they would sit or lie on their surroundings.” This use of imagery was a haunting narrative that brought the audience to the actual place themselves, instilling similar fear within their hearts, so they can have a deeper connection with what Eli and the Jews must have gone through.  Eli wants the audience to experience this event as well, not literally to suffer physically and emotionally, but to empathically relate to what the Jews felt so he can persuade us to understand that it is possible to take humanity away from a human.
Eli’s explanation of the camp also sets up a daunting metaphor for the audience. Using descriptions such as “they no longer felt pain, hunger, thirst. They feared nothing. They felt nothing”, he represented the victims of the Muselmanner camp as “strangers to their surroundings.” The victims of Muselmanner represented the living dead. From Eli’s metaphor it became clear to the audience that those involved in the Holocaust no longer had a sense of emotion, happiness or sadness; it is even fair to claim they were dead, for they obtained no humanistic characteristics beside the fact that their heart was still beating, their eyes still blinked, and their brains were cognitive to the demands of the Nazi guards’. Understanding this metaphor, Eli was able to more effectively impact his audience emotionally, and they began to question universal ideas such as the purpose of life and humanity. Eli’s metaphor made this event even more personal and more real to the audience as they put themselves into this situation, trying to understand the feeling of being alive but essentially dead in spirit, dead to society and indifferent to reality. The thought-provoking, insoluble question, is it better to be dead or better to be alive but feel nothing at all, becomes a rather unanswerable and vexing statement.  Eli convinces the audience through imagery and metaphors of the cruelty of indifference. This heartbreak transforms into a motivation to avoid any sort of worldly events that could lead to indifference itself. Eli ultimately wants us to join in the quest to conquer indifference in the world today.
Through reflection and expression of his character during the Holocaust, Eli invokes strong pathos by informing the audience of God’s role in the “darkest of times, inside the ghettoes and death camps” and how this also played into feelings of indifference. Using statements such as “some of us felt that to be abandoned by humanity then was not the ultimate,” he shocks the audience’s attention and implies that this indifference went way further than just an extinction from society, but a shut-out from God’s presence. How hurtful, how destroying that would feel to think that your God, the one who gave you your soul, your life, would completely shut you out of His presence. That attitude would leave you devoid of feeling, effectively destroying the human soul. Eli also uses specific word choice to madden and frustrate the audience as he continues to say, “that to be abandoned by God was worse than to be punished by Him. Better an unjust God than an indifferent one.” This claims that abandonment from God was truly the worst possible result, for they’d rather deal with the wrath of God than to have Him indifferent to them. Aware of the intimate relationships Jews had with God also made this thought quite disturbing, for they were now not only indifferent to those around them but they felt indifferent to the most merciful, long suffering being of all. Eli used these specific statements and words because it is a confusing and contradictory idea to us, especially those who presently hold a relationship with God. The frantic doubt that God could abandon us actually crosses our mind and this gives Eli the opportunity to really turn this imagined event into a reality.
Eli was able to effectively use pathos, metaphors and imagery to share the perils of indifference to his audience because he had experienced the extremities of the soul, both the emptiness and complete nothingness of any sort of good or bad emotion, and then regaining back intense feelings of which he now treasures and shares. In listening to this speech the audience struggles to grasp the oxymoronic idea itself - to feel what it felt like to feel nothing at all- and Eli was successful in planting this disturbed emotion so they could develop a deeper hatred towards the effects of indifference. He wants us to feel that hatred towards indifference so we can be the ones to prevent it in the future, to be an influence in rescuing those who suffer with indifference today and to cherish the value of human emotion.  


Tuesday, February 5, 2013

More donuts

Alright so you know how last night i ate a lot of donuts..

Well...Today was National Pancake day. So we all went to Ihop and got some delicious pancakes. The waiter also gave us free hashbrowns. Plus i had ice cream and dinner right before.


Then it was hot hour at Krispy Kreme. And i ate more donuts.

Yum.

Also, some guy randomly gave me a $20 creamery gift card. As i was walking home i started to cry. I guess i just felt extremely blessed to know someone is watching over me.







Hahaha Rachels looks pretty good too! 
I guess we ate too much. 

Monday, February 4, 2013

Donuts

Today i ate 5 donuts. Don't ask me why. I just did.

They were delicious.






I also found a lot of good songs:

Give me love - Ed Sheeran 
Fireflies - Ron Pope
Lego House - Ed Sheeran
So Sick - Kurt Schnieder and Max)
Kiss me - Ed Sheeran
A drop in the Ocean - Ron Pope




Love, Chels